The fact is, that this demand for an impossible suspense of judgment is based upon a confusion of scientific and philosophic certainty. In science, certainty=great probability, and impossibility=an off chance; and hence in pure (as opposed to abstract or applied) science certainty is neither frequent nor necessaty. But in philosophy, which is the science of life, we require from our theory practical certainty in addition to its theoretic probability, and as we must act, we must act often on very slight probabilities. While science, therefore, must remain conscious of all sorts of improbable and barely possible theories, seeing that they may suggest fruitful experiments and so enlarge the bounds of knowledge, philosophy, when it has once decided on the right solution, must sternly and rigorously put aside all its rivals, even though its choice was origionally arrived at by a very slender preponderance. It must act and act without wavering and without hesitation, as soon as its initial inquiry has been concluded, nor allow itself to be easily dismayed by difficulties or deterred from following its principles to their consistent conclusions. Philosophy, at all events, cannot serve both God and Mannon. Any inconsistency and any hesitation is bound to be false, whatever theory of life is true. Such a thing, therefore, as a provisional theory of life would be absurd. How different is the course of merely theoretic science: upon all disputable points, it may, nay must, keep any number of provitional hypothese before its eyes, and must be slow to decide in favour of one or the other; it must be for ever doubting and testing, and if convenient, may even adopt conflicting explanations in different branches of its inquires, and trust to fresh discovery to resolve the contradictions of its working hypotheses. The patient temper which does not reject the remotest possibility that may throw light upon a subject, which as in Darwin's case, is not ashamed to try absurd experiments which it is ahamed to record, is that which has led to great discovery. The mental attitude in short required in scientific research, is the very opposite to that required in a theory of life; and in philosophy there is no room for the scientific suspense of judgment.
哲学海拔可以和他的身高相媲美
《确定性的终结》热门书评
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普利高津的“黑货”
19有用 8无用 蓬山远 2010-11-18
2014年补充说明:这份书评我个人认为十分满意,有较为深入的专业眼光评价普利高津的这一套非平衡态理论,而且也完全符合当今学界现状。但是这篇书评并没怎么得到网友的好评,“没用”点得不少。可能我说普利高津“非主流”“搞不懂宇宙学问题”刺痛了他们幼小的心灵。可惜事实如此,普利高津终究是研究化学出身的。我只...
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不过是本科普书
6有用 6无用 iamanpc 2010-11-01
普利高津也算是非平衡方向的泰斗,但写科普与做学问是两码事。做学问,关心的是我们知道什么,能够说什么。做科普则必须时时抓住读者的心,以至于他在这本书里大谈哲学领域的确定论之类的玩意。这种哲学思辨,多是年老力衰干不动科研了的退休者的娱乐活动。企图从科学走向实际上并无答案的终极问题,即使说不上徒劳,但也只...
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“确定性的终结”
5有用 3无用 弦小多 2008-10-06
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混沌中的时间
5有用 1无用 lowdive 2013-02-20
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大千世界是系综,芸芸众生食负熵
4有用 1无用 尘中之尘 2010-01-09
Ilya Prigogine跟麦克斯韦、玻耳兹曼、吉布斯等人一样是牛顿式机械决定论宇宙观的反对者,“自然偏爱简单性”这种话在混沌、分形、动力系统面前站不住脚了,很简单的方程产生出很复杂的性态。横亘在量子力学和相对论的裂痕之间的是还未完全成熟的由庞加莱始作俑的混沌科学,也许会是未来能革新科学面貌的芽。...